He believes that affirmative action primarily benefits the most privileged individuals within the black community. For example, many Americans rely on a social and sometimes even financial inheritance from previous generations.
The color-blind perspective removes from personal thought and public discussion any taint or suggestion of white supremacy or white guilt while legitimizing the existing social, political and economic arrangements which privilege whites. Bobo, Lawrence, and James R.
Wildman, in her book Privilege Revealed: It is also important to balance looking at a person as an individual and acknowledging the role their membership to a social group plays in their daily lives. Unsourced material may be challenged and removed.
A fourth frame is minimization of racism. Given that whites are a minority population in South Africa and a majority population in the United States, Ansell expected to see a significant difference in the manifestation of color-blindness in both countries.
Tuch and Jack K. Andersen, Kim Logio, and Howard Taylor. According to Bonilla-Silva, abstract liberalism is the most important of these frames and forms the foundation of color-blind ideology.
Blacks and Whites in America. Moore, David, and Lydia Saad. When applied to issues of race, it results in people being for equality in principle but against government action to implement equality, a policy often called laissez-faire racism.
Color-blindness allows whites to define themselves as politically progressive and racially tolerant as they proclaim their adherence to a belief system that does not judge individuals by the "color of their skin.
The authors concluded "Color-blind messages may thus appear to function effectively on the surface even as they allow explicit forms of bias to persist.
Naturalization is used by whites to explain racial segregation including self-segregation as "natural" and "just the way things are". How Invisible Preference Undermines America, writes that many Americans who advocate a merit-based, race-free worldview do not acknowledge the systems of privilege which benefit them.the color-blind perspective functions to make white privilege invisible while removing from public discussion the need to maintain any social programs that are race-based by constructing a picture of society where racial harmony is the norm.
Article 9 "Color-Blind Privilege: The Social and Political Functions of Erasing the Color. Line in Post Race American "Gallagher. What is a meritocracy? How does a color-blind perspective butfress the deeply held belief. that America is a meritocracy? On what evidence does Gallagher build his argument that a belief%(1).
COLOR-BLIND PRIVILEGE: THE SOCIAL AND POLITICAL FUNCTIONS OF ERASING THE COLOR LINE IN P0ST RACE AMERICA Charles A. Gallagher white identity, White privilege. Charles A. Gallagher is Assistant Professor of Sociolog at Georgia State. The Color Line in post Race America University.
His publications examine the political. Makes white privilege invisible. Enables them to view own successes as result of hard work, intellect. ⁃ Blames Blacks for lingering inequalities. ⁃ Removes need to maintain race-based social programs (sees them as racist).
Gallagher, Charles A.
 "Color-Blind Privilege: The Social and Political Functions of Erasing the Color Line in Post Race America". Pp. in Understanding Society, 2nd ed., edited by Margaret L. Andersen, Kim Logio, and Howard ultimedescente.comt, CA: Thomson Learning, Inc.
But within the ARTICLE 32 Color-Blind Privilege framework of color-blindness the imperative has switched from whites overtly deﬁning themselves or their interests as white, to one where they claim that color is irrelevant; being white is the same as being black, yellow, brown or red%(1).Download